anuradapura

History of Anuradhapura Anuradhapura has been made royal capital by the king Pandukabhaya in 380 BC. It remained residence and royal capital for 119 successive Singhalese kings till the year 1000 AD when it was abandoned and the capital moved to Polonnaruwa. You will see some of the most famous as well as the tallest dagoba of Sri Lanka, remains from palaces, temples, monasteries, ceremonial baths and the temple of the holy Bo-tree. This tree was grown from a sapling of the very tree under which more than 2500 years ago the Buddha found enlightenment.
Srimaha Bohdi With the dawn of the second century BC, adventurers from across the Palk Strait had begun to settle down in the northern coast. One such intruder called Elara, became supreme in almost whole of the North and reigned from Anuradhapura. He was later challenged by the ruler Gemunu, son of King Kavantissa. Later this independent ruler, Gemunu of the South met in combat with Elara and the latter was killed. For the first time a single kingdom for the island arose.
Dutugemunu's reign saw the culmination of Buddhism Dutugemunu (161-137 BC) contributed immensely for the religion of Buddhism. Anuradhapura Kingdom lasted one thousand and five hundred years. Despite the intrusions and clashes of South Indian Chola, Pandyan and Pallava, there prevailed stability in the continuity of the Anuradhapura civilisation.
Due to the strong diplomatic relations among the countries like Rome and China, in first century AD. Fa-Hsien visited Sri Lanka. And in seventh century, Hisuen T'sang regretted his failure of his attempt to reach Sri Lanka.

esela perahara

Commences on Esala Full Moon Poya Day on the month of July and Concludes on Nikini Full Moon Poya Day on the month of August.
Esala Perahera is the grand festival of Esala held in Sri Lanka. It is very grand with elegant costumes. Happening in July or August in Kandy, it has become a unique symbol of Sri Lanka. It is a Buddhist festival consisting of dances and richly-decorated elephants. There are fire-dances, whip-dances, Kandian dances and various other cultural dances. The elephants are usually adorned with lavish garments. The festival ends with the traditional 'diya-kepeema'.
The significance of this great event is to invoke blessings of the gods to give the farmers rain to cultivate their crops. This ritual is performed by carrying the sacred tooth relic of the Buddha through the city streets which is done with great ceremony.
The tooth relic was brought to Ceylon (Sri Lanka) in the year 310 AD and the first perehera was performed in Anuradhapura the first capital where the sacred relic was housed. Even as the capitals were shifted for security reasons due to invasions, the tooth relic went with it too and was much revered and always in the custody of the king. Finally finding a permanent resting place in the hill capital of the last Sinhalese kindom Kandy, It lies in the “Dalada Maligawa” (Palace of the Tooth Relic) which was built by king Wimaladharma suriya in the 16th century. This three-storey building erected solely for the purpose of housing. The Sacred Relic still stands and is the most visited and important temple of Sri Lanka.
The ritual of the Perahera (Esela Perahera) continues in Kandy with more and more people attending each year to watch majestic tusker proudly parade the streets of the ancient Sinhalese kingdom followed by over more than a hundred elephants with the custodians and other officials dressed in the traditional Sinhalese attire of chieftains riding them. The sound of blowing conch shells and whip cracking starts off the excitement or the approaching perahera. The beating of at least three types of traditional drums, the Kandyan dancers, Acrobats, and other artists that perform in the light of flame torches certainly would take you back in a time machine.

kumana

Kumana National Park
Known as Yala East Kuman is Sri Lankas best Destination to see large number of migratory bird and aquatic birds including flamingos, herons, ibis and many others nest in the mangrove swamps especially in May and June. You can see endemic Red faced Malkoha in forest areas. You can also see herds of elephants and some times spot leopards and are bears too.

kandaswami temple

Nallur Kandaswamy Temple
ITS HISTORY
The historic Kandaswamy Temple stands at Nallur 1.5 km from Jaffna on the Pointpetro Road. The temple was built in the 15th century, by Sanpaha Perumal the adopted son of Bhuvanekabahu, the king of Kotte, who led an expedition to the North and brought Jaffna under the suzerainty of Kotte.
Having established himself as the ruler of the Jaffna Kingdom, Sanpaha Perumal set about the task building the city and erecting the temple. Then he appointed Vijayabahu as the ruler and returned to Kotte. After some time, the deposed king Kanagasuriyan attacked and drove away the invader. He and his descendants managed the Nallur Temple up to the arrival of the Portuguese. Bhuvanekabahu’s name is still mentioned by the usher on ceremonial occasins.
The Portuguease defeated Sankili, the last king of Jaffna in 1560. The Portuguease General Philip de Olivera demolished the historic Kandaswamy Temple in 1621. The temple then stood at Sankili Thopu on the easttern side of the Pointepedro Road (The site was later used for erecting a Christian Church)
MANAGEMENT
Jaffna, like the other maritime districts, fell to the Dutch in 1658. The Dutch were more tolerant than the Portuguese. Don Juan Ragunatha Mappana Mudaliyar who was shroff in the Kachcheri (and hence an influential person) obtained permission from the Government to rebuild the temple. The temple was built in stone and brick in 1734. His decendants have, to date been, trustees of the temple. The present incumpent Kumaradasa Mappana Mudaliyar enjoys a reputation for punctuality and discipline.He has, during his period of office, been effecting add itions and improvements to the temple, making it spacious and accessible to the very large crowds that throng during the festival. The very atmosphere of the temple breathes holiness and peace.
In Punctuality, Order and neatness, Nallur Provides a model for oll Saiva temples. This is one of the few temples that conduct the stipulated nithya akkini and nithya utsawam daily. Tuesdays and Fridays witness a larger number of devotees. Each (lunar) month Thirukarthikai is of special significance. It is Lord Muruga’s day. The pageant of the Vel with Valli and Theivayanai is enthralling.

nuwara eliya

Nuwara Eliya The mountain resort"Blessed a with salubrious climate, breathtaking views of valleys, meadows, mountains and greenery; it's hard to imagine that Nuwara Eliya is only 180 Km from the hot and humid Colombo.
Nuwara Eliya (City of Lights), also known as 'Little' England', was the favourite hill station of the British who tried to create Nuwara Eliya into a typical English Village. The old brick Post office, country house like hill club, with it's hunting pictures, mounted hunting trophies and fish, and it's strict formal dinner attire; the 18 hole golf course, race course etc., all remind you of 'England'.

sinharaja 3

Located in south-west Sri Lanka, Sinharaja is the country's last viable area of primary tropical rainforest. More than 60% of the trees are endemic and many of them are considered rare. There is much endemic wildlife, especially birds, but the reserve is also home to over 50% of Sri Lanka's endemic species of mammals and butterflies, as well as many kinds of insects, reptiles and rare amphibians.
Sri Lanka's tropical rain forest, the Sinharaja is a UNESCO World Natural Heritage Site. One of the few virgin forests left in the world. Visitors are required to obtain permits from the Wildlife Department in order to visit this sanctuary. Streams, springs, rivers, waterfalls, leopard, monkeys, butterflies and moths, rare trees, valuable shrubs and medicinal herbs are all found within its green canopy. A trek along prescribed paths would provide nature lovers with a never to be forgotten experience of sights and sounds.
The largest mammal in the forest is the rarely spotted leopard, also infrequently glimpsed are the rusty spotted and wild fishing cats. Sambhur, barking deer and wild boar browse on the forest floor. The more common troops of purple-faced langur monkeys will chatter and move through the trees above you, but you're more likely to hear them than actually see them. There are also rats, shrews, giant squirrels, porcupines, civets, mongooses, venomous snakes, 20 species of birds and 45 species of reptiles!.

uda walawe

Uda Walawe lies South of the central hills of the island, and it surrounds the man made reservoir of Uda Walawe, which is part of the park. It is a mixture of abandoned teak plantation, scrub jungle & grassland. The dry season is best to watch the many herds of elephant that roam the park; which is usually between May & September.
Almost the entire park is covered with tall, reedy Pohon grass, which grows all year round, except during the months of June and October.
Uda Walawe is a superb place to watch elephants. An estimated 500 elephants in herds to up to 100 live here. One of the reasons is the elephant-proof fence that surrounds the perimeter of the park, which keeps the elephants in and the cattle (and humans) out

dunhida falls

The Dunhinda Falls is one of Sri Lanka's most beautiful waterfalls located about 5 km off Badulla town. The waterfall, which is 210 feet (64 m) high gets its name from the smoky dew drops spray, (Dun in sinhala means mist or smoke) which surrounds the area at the foot of the waterfall. The water fall is created by the river called Badulu Oya which goes through the Badulla town.
To reach the water fall you have to walk more than 1 km distance along a foot path. Along this foot path you can see another small waterfall at a distance. However walking along this muddy foot path is really worth as the waterfall is so beautiful. Along this foot path there are many native venders selling herbal drinks to refresh and rest yourself. At the end of the path there is a secure stage constructed for viewers to see the waterfall. If you are brave enough you can reach the foot of the waterfall and cross the river and see the most beautiful view of the fall.

Posted by hisara at 9:25 PM 0 comments

rawana falls

The Ravana Falls (popularly known as Ravana Ella in Sinhala) is a popular sightseeing attraction in Sri Lanka. It currently ranks as one of the widest falls in the country. This waterfall measures approximately 25 m (82 ft) in high and cascade from an oval-shaped concave rock outcrop. During the local wet season, the waterfall turns into what is said to resemble an areca flower with withering petals. But this is not the case in the dry season, where the flow of water reduces dramatically. The falls form part of the Ravana Ella Wildlife Sanctuary, and is located 2 km (1 mi) away from the local railway station.[2]
[edit] Historical legend
The falls have been named after the legendary hindu character Ravana, which is connected to the famous Indian epic, the Ramayana. According to legend, it is said that Ravana (who was the king of Sri Lanka at the time) had kidnapped princess Sita, and had hidden her in the caves behind this waterfall, now simply known as the Ravana Ella Cave. At the time, the cave was surrounded with thick forests in the midst of wilderness. It is also believed that Rama’s queen bathed in a pool that accumulated the water falling from this waterfall.
[edit] The cave
The famous Ravana Ella Cave lies 1,370 m (4,490 ft) above sea level on the foundation of a cliff. The cave is one of the most popular tourist attractions in Sri Lanka, located 11 km (7 mi) away from Bandarawela.

nagadeepa

Image Source : http://www.beyondthenet.net

Nainativu is one of the smallest inhabited islands in the Gulf of Mannar and is only about 35 miles from India. Merchants have long come here and the surrounding islands to buy the conch shells that are harvested in the warm shallow waters in the Gulf. The conch shell is of course essential for certain Hindu and Buddhist rituals and a particularly perfect specimen of one spiraling to the right can fetch an enormous price. Pilgrims have also been coming to Nainativu since about the 1st century CE to worship at its famous stupa. In the Mahavamsa the island is one of the sixteen sacred places and the Tamil Buddhist epic, Manimekala, mentions a gem studded throne and a stone with the Buddha’s footprints at Nagadipa which pilgrims from India used to come and worship. The heroine of the epic is described as wandering amongst the island’s 'long sandy dunes and lagoons’.

As the boat approaches the main jetty the pilgrim will see the distinctive red and white-striped walls of the Hindu temple. Although there has been a temple here for many centuries the present one is not old and is of no particular interest. However on either side of the side entrance to the temple there are two very ancient objects. On the left as you enter is a large stone with an inscription of Parakramabahu I on it. In the first part of this inscription the king says that foreigners coming into the country should enter only at Uraturai (Kayts) and that they should be helped if in need. This undoubtedly refers to merchants and pilgrims from India. The second part says what measures should be taken if ships carrying elephants or horses and merchant ships are wrecked. On the right of the entrance is a large life saver-shaped stone, an ancient anchor. Arab ships used to carry such anchors.

Less than half a kilometer down the road from the temple is Nagadipa Vihara marking the place where the Buddha is supposed to have stayed during his visit to the small island. On one side of the road is the Bodhi Tree and on the other is the silver painted stupa. There are two temples as well, one containing a bronze Buddha image donated by the Burmese government in 1956. Nothing at Nagadipa is of any aesthetic or historical interest, everything having been built in the 1950’s

thuparamaya

Thera Mahinda, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his request King Devanampiyatissa built Thuparamaya in which was enshrined the collarbone of the Buddha. It is considered to be the first dagaba built in Sri Lanka following the introduction of Buddhism. This is considered the earliest monument, the construction of which was chronicled Sri Lanka. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks.

This chetiya was built in the shape of a heap of paddy. This dagaba was destroyed from time to time. During the reign of King Agbo II it was completely destroyed and the King restored it. What we have today is the construction of the dagaba, done in 1862 AD. As it is today, after several renovations, in the course of the centuries, the monument has a diameter of 59 ft (18 m), at the base. The dome is 11 feet 4 inches (3.45 m) in height from the ground, 164½ ft (50.1 m) in diameter. The compound is paved with granite and there are 2 rows of stone pillars round the dagaba. During the early period vatadage was built round the dagaba.

ruwanwalisaya

The Stupa is blessed

Arahant Cittasena placed a lump of fragrant resin in the east side upon the boundary line drawn around the Great Stūpa. Arahant Jayasena sprinkled scented water over it, and when, under the constellation of Uttarāsāëha, Supatiññhita, the minister for the festive ceremonies, placed bricks of gold together with lavish offerings over the scented water.

It is said that: the earth, all of two hundred seventy thousand yojanas, roared and quaked at that time.

He had through his sons, similarly, placed bricks of gold in the other seven sides of the Great Stupa. Afterwards, king Dutugemunu and the people there honoured with gifts the Arahants who were seated at the four quarters, and took themselves seats to hear a Dhamma talk delivered that day by the great Arahant Piyadassī.

Having heard it, forty thousand people became Arahants, forty thousand were established in the fruit of stream-entry (sotāpatti-phala), a thousand became once-returners (sakadāgamis), and a thousand became non-returners (anāgamis). Eighteen thousand monks and fourteen thousand nuns became Arahants.

[edit] Buddha's Relic

After The Buddha's Parinibbāna, His relics were enshrined and worshipped in stupas by Princes of eight countries two quarts in each country. The two quarts of relics that were enshrined in the village Rāmagāma were, according to The Buddha's determination, destined to be enshrined in the Great Stūpa Ruvanveli.King Dutugemunu who, on the full-moon day of the month of Āsāëha (June-July), under the constellation of Uttarāsāëha, would officiate in the ceremony for the enshrining of the relics in the Great Stūpa, worshipped the Sangha (Order of monks) on the day before the full-moon day, reminded them that tomorrow is the appointed day for the enshrining of the relics and requested them to give him the relics. The Saïgha ordered then the novice Arahant Soõuttara, who was gifted with the six supernormal faculties, to bring the relics, which Arahant Soõuttara manages to bring and offer to the Sangha.

Then king Dutugemunu received from the Sangha the Buddha's relics upon his head in a casket and departed from the golden pavilion in the midst of manifold offerings and honours made by gods and Brahmas. He circumambulated the relic-chamber three times, entered to it from the east, and when laid the relic-casket on a silver couch one koñi worth, that was arranged in the north side. An image of the Buddha was then, according to the Buddha's determination, created in the lion's reclining posture (sīhaseyya), and all the relics were enshrined within that image. When the enshrining of the relics in the Great Stūpa Ruvanveli was completed, the two novices Uttara and Sumana closed the relic-chamber with the stone-blocks that were previously hidden to be used as a lid.

"The relic-chamber shall not shake even by an earthquake; flowers such as jasmine that were offered on that day shall not wither till the end of Buddha Gotama's Dispensation; the lamps that were kindled with ghee-oil shall not be extinguished; the clay that was mixed with perfume and sandalwood shall not dry; even a single scratch shall not appear within the relic-chamber; stains shall not appear in any of the golden goods that were offered.' All this occurred by the determination-power of all Arahants present. They determined also that inimical persons should not be able to even see the relic-chamber. Furthermore, by order of king Dutugemunu, the people of Srī Lanka enshrined, along with many other objects such as golden and silver caskets, thousand more of the Buddha's relics over the relic-chamber."

[edit] The Great Stupa is constructed

When the unique Great Stūpa Ruvanveli was completed as far as the square turret 10, and while ninety-six koñis of Arahants were chanting protective suttas, the great king Dutugemunu who reigned in Srī Lanka for twenty-four years, had his record of meritorious deeds read and, while looking at the Great Stūpa, he died and was born as a divine king in the Tusita-heaven. His brother, the king Saddhatissa, completed the remaining work at the Great Stūpa and later was also born in the Tusita-heaven.

[edit] The Great King

During the Dispensation of the future Buddha Metteyya, king Dutugemunu will become the Buddha's chief disciple on His right side. King Saddhātissa will become the chief disciple on His left side. Kāvantissa and Vihāra Mahā- Devī will become the parents of the future Buddha Metteyya. Princess Anulā, the younger sister of king Kāvantissa, will become the chief Queen of the Bodhisatta Metteyya. Prince Saliya will become the son of the Bodhisatta Metteyya. Saõgha, king Dutugemu's Chancellor of the Exchequer, will become the chief attendant of the Buddha Metteyya. The Chancellor's daughter will become the chief she-attendant.

Sri Maha bodhiya

The Bodhi Tree, also known as Bo (from the Sinhalese Bo), was a large and very old Sacred Fig tree (Ficus religiosa) located in Bodh Gaya (about 100 km (62 mi) from Patna in the Indian state of Bihar), under which Siddhartha Gautama, the spiritual teacher and founder of Buddhism later known as Gautama Buddha, achieved enlightenment, or Bodhi. In religious iconography, the Bodhi tree is recognizable by its heart-shaped leaves, which are usually prominently displayed. It takes 100 to 3,000 years for a bodhi tree to fully grow.^{[citation needed]}

The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple, which is a direct descendant of the original specimen. This tree is a frequent destination for pilgrims, being the most important of the four main Buddhist pilgrimage sites. Other holy Bodhi trees which have a great significance in the history of Buddhism are the Anandabodhi tree in Sravasti and the Bodhi tree in Anuradhapura, Sri Lanka. Both are believed to have been propagated from the original Bodhi tree.

Buddhist tradition recounts that while the Buddha was yet alive, in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, he sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti. For this purpose Moggallana took a fruit from the tree as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by Anathapindika with great pomp and ceremony. A sapling immediately sprouted forth, fifty cubits high, and in order to consecrate it the Buddha spent one night under it, rapt in meditation. This tree, because it was planted under the direction of Ananda, came to be known as the Ananda Bodhi.^[5]

yapahuwa

Yapahuwa served as the capital of Sri Lanka in the latter part of the 13th century (1273-1284). Built on a huge, 90 meter high rock boulder in the style of the Sigiriya rock fortress, Yapahuwa was a palace and military stronghold against foreign invaders.

The palace and fortress were built by King Buvanekabahu I (1272-1284) in the year 1273. Many traces of ancient battle defences can still be seen, while an ornamental stairway, is its biggest showpiece. On top of the rock are the remains of a stupa, a Bodhi tree enclosure, and a rock shelter/cave used by Buddhist monks, indicating that earlier this site was used as a Buddhist monastery, like many boulders and hills in the area. There are several caves at the base of the rock. In one of them there is a shrine with Buddha images. One cave has a Brahmi script inscription. At the southern base of the rock there is a fortification with two moats and ramparts. In this enclosure there are the remains of a number of buildings including a Buddhist shrine. There is also a Buddhist temple called Yapawwa Rajamaha Vihara built during the Kandyan period.

The Tooth Relic was brought from Dambadeniya and kept in the Tooth Temple built for the purpose at the top of the third staircase. The relics were carried away from the temple here to South India by the Pandyas, and then recovered in 1288 by Parakkramabahu III (1287-1293), who temporarily placed them in safety at Polonnaruwa.

isurumuniya

The temple was built by King Devanampiyatissa who ruled in the ancient Sri Lanka capital of Anuradhapura. After 500 children of high-caste were ordained, Isurumuniya was built for them to reside. King Kasyapa I (473-491 AD) renovated this viharaya and named it as "Boupulvan, Kasubgiri Radmaha Vehera". This name is derived from names of his 2 daughters and his name. There is a viharaya connected to a cave and above is a cliff. A small stupa is built on it. It can be seen that the constructional work of this stupa belong to the present period. Lower down on both sides of a cleft, in a rock that appears to rise out of a pool, have been carved the figures of elephants. On the rock is carved the figure of a horse. The carving of Isurumuniya lovers on the slab has been brought from another place and placed it there. A few yards away from this vihara is the Ranmasu Uyana.

Isurumuni Lovers

6th Century Gupta style carving. The woman, seated on the man's lap, lifts a warning finger, probably as a manifestation of her coyness; but the man carries on regardless. The figures may represent Dutugemunu's son Saliya and the law caste (Sadol Kula) maiden Asokamala whom he loved. It's known that he gave up the throne for her.

‘Siddha mahayaha kuni – maha (la) ka Asala yaha (di) ni’ [Hail! The cell of Mahaya is given to Venerable Asalaya]

The above Brahmi inscription was inscribed at the original place where the Isurumuniya Lovers were originally sculptured and placed. It is a special one as a letters in this inscription is 3 inches x 4 inches in size. After donating Vessagiriya to Maha Sangha this sculpture would have been removed and placed at its present place. The Lovers in the sculptured plaque are King Kuvera Vaisrawana and his Queen Kuni. Ramayana states that Vaisrawana who lived in Vessagiriya ruled Sri Lanka from Lankapura before Rawana. (Refer Sri Lanka Rawana Rajadhaniya – Ariyadasa Seneviratna Chapter 9)

For a picture of Isurumuni “Pem-Yuwala” (lovers), please refer to the external links bellow.

polonnaru gal wiharaya

This magnificent group of staues was built by king Parakramabahu (1153-1186) and was a part of the Uthararama.

The first statue you will come across is a seated Buddha in meditation. He is seated on a lotus. The rock behind the statue is decorated with carvings of "vimana". Four smaller Buddha statues can be seen on these decorations.

Next is a smaller statue of Buddha (about 15 feet high) carved in to the rock. On the sides of the statue are two deities. It is believed this carving represent the Buddhas visit to heaven called “Thusitha” to preach to his mother.

It is said that this statue was painted with pure gold and treasure hunters have burnt logs on the statue and melted the gold.

Third is a standing statue of Buddha. This has been disputed by some and think this is the statue of Ananda thero at the site of lord Buddha’s passing away. This 23 feet tall statue is thought to be done by a later king as the chronicles talk about only two statues in the seating position and one statue on the lying position which was done by King Parakramabahu (1153-1186).

Next and the last is a massive statue of Buddha passing way. This is 80 feet long. The ear lid falling along the body, One foot slightly behind the other (The toes are not positioned equally on the feet) are sighs that this is not Lord Buddha resting but at his death.

solar system

This article is about the Sun and its planetary system. For other systems, see Planetary system and Star system.

Planets and dwarf planets of the Solar System. Sizes are to scale, but relative distances from the Sun are not.

The Solar System^[a] consists of the Sun and those celestial objects bound to it by gravity, all of which formed from the collapse of a giant molecular cloud approximately 4.6 billion years ago. Of the retinue of objects that orbit the Sun, most of the mass is contained within eight relatively solitary planets whose orbits are almost circular and lie within a nearly-flat disc called the ecliptic plane. The four smaller inner planets, Mercury, Venus, Earth and Mars, also called the terrestrial planets, are primarily composed of rock and metal. The four outer planets, Jupiter, Saturn, Uranus and Neptune, also called the gas giants, are composed largely of hydrogen and helium and are far more massive than the terrestrials.

The Solar System is also home to two regions populated by smaller objects. The asteroid belt, which lies between Mars and Jupiter, is similar to the terrestrial planets as it is composed mainly of rock and metal. Beyond Neptune's orbit lie trans-Neptunian objects composed mostly of ices such as water, ammonia and methane. Within these two regions, five individual objects, Ceres, Pluto, Haumea, Makemake and Eris, are recognized to be large enough to have been rounded by their own gravity, and are thus termed dwarf planets. In addition to thousands of small bodies in those two regions, various other small body populations, such as comets, centaurs and interplanetary dust, freely travel between regions.

The solar wind, a flow of plasma from the Sun, creates a bubble in the interstellar medium known as the heliosphere, which extends out to the edge of the scattered disc. The hypothetical Oort cloud, which acts as the source for long-period comets, may also exist at a distance roughly a thousand times further than the heliosphere.

Six of the planets and three of the dwarf planets are orbited by natural satellites,^[b] usually termed "moons" after Earth's Moon. Each of the outer planets is encircled by planetary rings of dust and other particles.

"Muthurajawela the Swamp of Royal Treasure"

The name Muthurajawela has been derived from Sinhalese language which the majority of Sri Lankans use to communicate. The meaning can be translated in to English simply as “Swamp of Royal Treasure”. Treasures of kings in olden days are believed to be buried in that area.

Muthurajawela Marsh is situated towards the southern part of Negombo. The boundaries span from Negombo lagoon which also helps to create a costal eco system, and Kelaniya River situated at the northern tip of Colombo. Muthurajawela is in close proximity to Colombo.

Muthurajawela Marsh is said to be the island’s largest saline peat bog. It is believed to have originated about 7000 years ago. There are some residuals which extend up to 500 years towards the history from now.

Muthurajawela bears staggering species of flora and fauna. Numerically 192 flora and 209 fauna, excluding 102 species of birds have been discovered. Some indigenous floras and faunas have also been found in Muthurajawela marsh. Visitors may see water birds such as herons, egrets in abundance in the lagoon and the marsh. It is also a residence for 40 different species of fish, of which 15 falls under the category of indigenous fauna. The nocturnal animal, slender Loris, which is believed to be endangered, can be seen once in a blue moon.

Muthurajawela marsh has been declared as s sanctuary by the government in 1996 due to its vast bio diversity. Visitors may be assisted by the Muthurajawela marsh centre. The centre educates people about the importance of Muthurajawela. The staff at Muthurajawela marsh centre is available everyday except Monday; from 7.00 a.m to 6.00 p.m. Visitors may be given well trained guide. Also a boat ride will be given for visitors through the marsh and lagoon. Visitors will not only be able to travel on water, if they are interested, they can walk on the land and view the natural greenery. Early mornings or evenings are the best times to view, Muthurajawela. Late mornings and afternoons should be avoided in order to get rid of harsh sun rays.

sri lanka nature heritage

In Sri Lanka nature is considered as sacred heritage. It's a fact as the world's first Wild Life Centaury was established by King Devanam Piyatissa ( 307 B.C.) honoring the request made by the Arahath Mahinda Thero (the sun of Great King Dharmashoka who introduced Buddhism to Sri Lanka).

The Arahath Mahinda thero advised the King who was on a deer hunt when they meet at Ambastala Forest.

"Dear King ..
The animal who live in this land,
the birds fly in the sky,
and the fish swim in the rivers
have a right to their life like you and me.
As the King, you are not their owner,
but the protector and the ruler"

The King declared the Ambasthala (Currently Mihintale Forest) a wild life sanctuary and ordered his men and countrymen not to kill any animals in the forest any more.

yala forest

Yala National Park is situated in the southeast region of the island in the dry zone boarding the Indian Ocean. Park area is belonging to two provinces namely South and Uva Provinces. The total area of the park (which is of 5 blocks) is 97,881 ha but only Block I and Block II are open for visitors.

The park was initially established in 1938 only with block I and other blocks were included later.Rainfall is highly seasonal. Main source of rainfall is Northeast monsoons (December – February) and inter monsoonal rains during March-April. Mean Annual Rainfall: 900 – 1300 mm. Area is experiencing drought during June –October. Mean annual Temperature 27o C. Daily temperature above 30oC is not uncommon.Vegetation is mainly consists of Secondary lowland dry monsoon forest & semi arid thorny scrublands. Small patches of riverine forest, mangroves, sand dunes and dry grasslands also presented.

Forest area is dominated by Palu (Manilkara hexandra), Weera (Drypetes sepiaria), Malitthan (Salvadora persica), Ehala (Cassia fistula), Divul (Limonia acidissima) and Kohomba (Azadirachta indica). Thorny scrubland is dominated by Eraminia (Ziziphus.sp) and Andara (Dichrostachys cinerea). Sonneratia, Acanthus, Rhizopora and Lumnitzera species dominate the mangrove vegetation.

All the big game mammals of the country are found within the park. Elephant, Leopard, sloth bear, Spotted Dear, Wild Boar and sambhur. Apart from them small mammals such as Black naped hare, Grey, Ruddy & Striped necked mongoose, Grey Langur & porcupine are common small mammals.

Park is also famous for its abundant bird life. Over140 species have recorded so far within the park. Changeable Hawk Eagle, Crested serpent Eagle, Malabar pied Hornbill, Jungle fowl, painted Stork, White Ibis and Black necked Stork are commonly seen

How to get there
You can reach yala from South coast via Tangalla and Hambantota or via Udawalawe from Ratnapura, Haputale or via Bandarawela, Tanamalwila from Nuwaraeliya. Yala is close to Udawalawe national park

sigiriya 2

Kat Bitha is a work of historical fiction based on the 5th century rock citadel sigiriya, seen through the eyes of two young boys in 10th century Sri Lanka.

The official story of Sihigiri says that it was built as a rock fortress by the parricide, king kasyapa, to hide away from his brother, who was the legal heir to the throne.

prof. Paranavithana, Sri Lanka's best known archeologist has told a different story of what happened at sigirya. After several years of studying stone inscriptions, he had discovered a set of interlinear inscriptions, written by Anandasthavira, which is said to contain the true story of Sigiri.

One of the young boys, a recently ordained buddhist monk, is travelling from the south of Sri Lanka to Sigiriya in the company of a teacher monk. he meets another young boy who acts as a tour guide for the visitors who come to Sigiriya to see the rock paintings and the palace on the summit.

The Kat Bitha is a wall forming a passage to the summit of Sigiriya, which is made of highly polished plaster, that it is like a mirror. The young boy sees the story of sigiriya through this mirror, as he sits before the wall.

The 10th century life in Sri Lanka has been described as accurately as possible, from available data on ancient inscriptions, literature and archaeological findings.

Kat Bitha. ISBN 955-96508-1-5

Daya Dissanayake

sigiriya

Sigiriya dates back from over 7,000 years ago, through Pre-Historic to Proto-Historic to Early Historic times, then as a rock-shelter mountain monastery from about the 3^rd century BC, with caves prepared and donated by devotees to the sangha.

The garden city and the palace was built by Kasyapa 477 - 495 AD. Then after Kasyapa's death it was a monastery complex upto about the 14^th century.

The Mahavamsa, the ancient historical record of Sri Lanka, describes King Kasyapa as a parricide, who murdered his father King Dhatusena by walling him up alive and then usurping the throne which rightfully belonged to his brother Mogallana. To escape from the armies of Mogallana, Kasyapa is said to have built his palace on the summit of Sigiriya, but Mogallana finally managed to get to Kasyapa and he committed suicide.

However, there is also another version of the Kasyapa story, related by one of the most eminent historians of Sri Lanka, Prof. Senerat Paranavitana. He claims to have deciphered the story of Sigiry, written by a monk named Ananda in the 15^th cent. AD. this work had been inscribed on stone slabs, over which later inscriptions had been written. Till to date no other epigraphist has made a serious attempt to read the interlinear inscriptions.

The two conflicting versions have been the basis for the historical novel Kat Bitha by daya dissanayake, published in 1998. The book won the state literay award for best English novel in 1999